In Revelation 19:13 (by the same author as the Gospel), he describes Jesus’s glorious return: “He is clothed in a robe dipped in blood, and the name by which he is called is the Word of God.” Jesus is called The Word of God, as he returns to earth. involved in what was being said. So it would seem that at John 1:1 it relative to be in the divine natuire or like God but not being God. Because John 20:28 Jesus, the ultimate expression of that love, is evident from the very beginning. "-'The NASB-NIV parallel N.T. This next example, John 1:18, is an absolute corker: KJV: He was not a super-human, an angel, or “a god” as some teach. Most people in the world have no experience of lasting joy in their lives. He has always been alive. First, everything that has ever come into being has come into being through the logos. In other words, since the writer produced these texts, they believe the Word was God. See below. There was a relationship between the logos and God when he says, “with.” They were not distant. John 1:1–3: “In the beginning was the Word, and the Word was with God, and the Word was God. Logos Bible Software. He is going to tell us the story of what Jesus Christ did and what he taught. So if Jesus was born of God and the first one to be so how can he be "God"? It reveals who He is and who we truly are in Him. Therein some do follow the 'traditional' rendering but many follow the NWT. Winer,4 indeed, denies that the subject may be known from the predicate by its having the article. Using water as a high density storable hydro-lox propellant. If John's intention was to confirm Trinity won't we expect a clear scripture at-least the word "Trinity" in Bible? No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. “Father of me”^) and YOUR Father and to my God (Literal Gk. This has the advantage of accommodating that the logos was "with God" without upending millennia of Jewish monotheism. Two of them are mentioned here. The engine house of Jewish Hellenization was a cosmopolitan trade city on the Nile delta, Alexandria. But Renaissance scholars started to find Christian wisdom not only among the pre-Christian Greeks, but across all the ancient traditions and back to God’s first teachings to Adam. Apart from god Jesus created all things. Many translated example sentences containing "in the beginning was the word" – Greek-English dictionary and search engine for Greek translations. The answer is yes, but they were looking to understand the existence of our universe and themselves. In other words, the utterances of God are different from human utterances in that they carry divine power and authority. The “Platonising” of Christianity began in earnest after separation from Judaism was complete, when the early church fathers from Alexandria used allegorical interpretations of both the New and Old Testament to introduce philosophical doctrine. There are three possibilities in regard to how θεός might be translated in this verse: There is an implied reiteration of the subject in the second part of the statement, since whatever he is not for the dead, he is for the living (bracketed). So would it be correct to say, "and God the Word was" ? Philo of Alexandria (15 B.C. He did not just say, “All things were made through him.” You might think that is enough to settle it. Greek was the lingua franca and Greek religions dominated, only these tended to be known as “philosophies”. This is not really seen in Hebrew Scripture, though perhaps as "the Wisdom of God" personified in the books of Song of Songs, and Proverbs. "Θεόν" in the text above is third person inflection. How does the altered Extra Attack feature of the Bladesinger (Tasha's Cauldron version) interact with Fighter's additional Extra Attacks? Note ὁ βασιλεύς (Mt. How can a being be God and also be the logos? traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. All Rights Reserved. ἐσχάτη ὥρα (1 Jo. No. Perhaps you can. So as John begins his Gospel, he has in view all the revelation, all the truth, all the witness, all the glory, all the light, all the words that come out of Jesus in his living and teaching and dying and rising, and he sums up all that revelation of God with the name: he is “the Word” — the first, final, ultimate, decisive, absolutely true and reliable Word. The answer is simple. (GNT-WH+) ος3739 R-NSM εστιν2076 V-PXI-3S εικων1504 N-NSF του3588 T-GSM θεου2316 N-GSM του3588 T-GSM αορατου517 A-GSM πρωτοτοκος4416 A-NSM πασης3956 A-GSF κτισεως2937 N-GSF. Though omnipotent and sovereign, our God is a personal God. We stand out, shine bright, and illuminate. Is there a way to find JPEG files that are not images? We believe that John’s Gospel is, therefore, the inspired word of God. “Philosophers employed logos, or ‘word,’ for the divine reason that orders the universe” (NIV Cultural Backgrounds Study Bible).Jesus is the light of the world (John 8:12), forever removed from the shadows. Hence W. F. Moulton, in his note to Winer, properly corrects this error. If the Gospel writer has used Θεὸς without the definite article in John 1:18, and no one is in any doubt that he is referring to "the" Θεὸς, then its appearance as such in John 1:1 shouldn't be an issue, either. [22] Rodney J. Decker stated, "it has often been misused by well-intentioned defenders of the deity of Christ."[23]. verse a predicate adjective. Jn 1:1 should rigorously be translated ‘the word was with the God [=the Father], and the word was a divine being.’”—Dictionary of the Bible (1965), by John L. McKenzie, S.J. So, the logos existed before there was a beginning, and the logos was with God. That means there was continuous repetitive action in the past. We think that God is like us (Psalm 50:21). To argue that a lack of article means an indefinite God, one would have to translate many passages of the NT as a god and would drastically alter the natural context of simple and uncontested verses. Instead, this vast amalgam of writings presents contradictory accounts of such doctrinal requirements as the nature of the afterlife and the very worshiped God himself. The logos is God. (See logos @ .) in Gk. Those who promote "the Word was a god" will correctly point out the phrase θεὸς ἦν ὁ λόγος can not mean "God was the Word." Illustrating he understood Hebrew Word formation. He was in the beginning with God. Whatever else you may enjoy about Jesus, John wants you to know and treasure Jesus in his infinite majesty. In the beginning was the Word, and the Word was with God, and the Word was God. with Interlinear Translated by Alfred Marshall*, John 20:17 (attrib.) First, earlier in the verse, the apostle John had used the definite article with the Greek word theos to refer to the Father according to customary usage ("the [sc. A Trinitarian View, Phil 2:5, NASB - who, although He existed in the form of God, did not regard equality with God a thing to be grasped. The Holy Spirit, available to us through Jesus’ death on the cross, allows a brightened perspective, enlightened by the Word of God—Jesus. Quite senseless and contradictory. To summarize Robertson's Grammar on this, predicate nominatives usually don't have the article, and this distinguishes the predicate from the subject, i.e. 2) collectively Perhaps the appeal to John's logic is insufficient evidence, so it might prove profitable to investigate a couple of other instances of θεός where the definite article is missing. Jesus said in John 15:6, “If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.” And in John 8:31, he said, “If you abide in my word, you are truly my disciples”.


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